Romans 3
1 What advantage then does the Jew have? Or what
profit is there in circumcision?
2 Great in every way: (but) chiefly, because
to them were committed the oracles (the divine utterances) of God (contained
in the law and the prophets).
3 For even if some did not believe? Could their
unbelief make the faith of God without effect?
4 God forbid: rather, let (us be fully persuaded
that the faith of) God is (by virtue of His character inherently)
true, but every man (in unbelief considered) a liar; as it is
written, so that you might be justified by the word (dwelling) in
your heart (which agrees with the testimony of God), so that you
might overcome (by the word of that testimony) when you are judged.
5 But if our unrighteousness is (exposed as a lie
when) set alongside the righteousness of God, what shall we say? Is God
unjust to take vengeance (on death)? {I speak as a man}
6 God forbid: for how then shall God judge the world
(in righteousness except by the one He raised from the dead)?
7 But if the truth of God has superabounded by (and
despite) my lie to His glory, why am I also still judged as a sinner?
8 And why not rather say, {as we are slanderously
reported, and some claim that we say}, Let us (continue to) do evil,
so that good may result? Their condemnation is just.
9 What then? Are we better than them? No, not in any
way: for we have proven before that both Jews and Gentiles, that (whether
they are with or without the law) they are all under (the dominion of)
sin and (animated by the body of) death;
10 As it is written (about the Jewish nation, in
the Psalms), There is none righteous, no, not one:
11 There is none that understands (the way unto
life), there is none that seeks after God (that he may find life).
12 They are all gone out of the way (unto life),
they are together become unprofitable; there is none that does good (by
looking to God and His strength alone), no, not even one.
13 Their throat is an open grave; with their tongues
they have spoken deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed (innocent)
blood:
16 Destruction and misery are in their way; (which
way seems right to them):
17 And the way of peace (and rest) they have
not known (where they might cease from their own works):
18 There is no fear (or reverence) of God
before their eyes (as the one who is able to give them the life their
hearts desire).
19 Now we know that whatever things the law said, it
said to them who are under the law (under the elementary principles in
the world which all end in death): so that every mouth (that exalts
itself over the wisdom of God to be exalted unto blessing and life) may
be stopped, and all the world may be (seen as) guilty against the
judgment of God (unto life).
20 Therefore, by the deeds of the law shall no one (in
dying) flesh be justified (from death and the accusation it brings to
their heart while standing) before Him: for by the law (of
commandment) the knowledge of sin (brings the sting of death).
21 But now the righteousness of God apart from the
law is manifested, of which (righteousness) the law and the prophets
have (always) given testimony;
22 Even the righteousness of God which is by the
faith of Jesus Christ to all and unto all of them who believe (Jew or
Gentile): for there is no difference:
23 For all have sinned (missing the mark),
and fallen short of the glory of God (of the life and bodily immortality
He purposed for them from the beginning);
24 Being justified (from death) freely by His
grace (and strength) through the redemption that is in Christ Jesus:
25 Whom God has set forth (to show Himself
favorable and merciful towards us) to be a propitiation (relieving us
of our suffering at the hands of death) through faith in His blood, to
declare His righteousness has sent away our death and the past sins, through
the long-suffering of God;
26 To declare, at this (appointed) time His
righteousness (the life He created us for from the beginning): so
that He might be (seen as) just (as our Creator to send away our
death), and the justifier (the only immortal who is able to remove
that injustice) from him who believes Jesus (is the Christ).
27 Where then is boasting? It is excluded. By what (manner
of) law (is boasting excluded)? Of works? No, but by the law of
faith (the law of Christ).
28 Therefore, we conclude that a man is justified (from
death) by (the) faith (of Jesus Christ) apart from the
deeds of the law.
29 Is He the God of the Jews only? Is He not also of
the (God of the) Gentiles? Yes, He is (the God) of the
Gentiles also:
30 Seeing it is one God, which shall justify (both)
the circumcision by faith, and uncircumcision by faith (of Jesus Christ,
the law of God).
31 Do we then make void the law through faith? God
forbid: instead, we establish the law (of Christ, of which the law was
always speaking).
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